Change in Japan since its integration with the rest of the world after the 1868 Meiji Restoration. Define which aspects have been retained, invented, or abandoned, in the process.

The concept of japaneseness describes the set which characterize the national Japanese individualism and ar perpetuated through the media and the government. These values include collectivity, consistency, homogeneity, conformity, insularity, national pride, and doctrine in a vertically structured society dominate by men. Many Japanese nationalists believe that these Japanese values atomic number 18 under threat from the outside influences that have infiltrated Japan since the Meiji Restoration, oddly following World War II. However, it is interesting to dismantle that the concept of Japaneseness is continually reinventing itself and changing with the measures (McVeigh, 2004).

It may be argued that several aspects of Japaneseness have been preserved despite huge outside(a) influences on Japan?s social, political and education formations, particularly during the US Occupation. Japanese values which appear to have been maintained until today include the importance of congregation identification and belonging, harmony and conformity within groups, and most importantly, the inward-looking nature of such groups. These facets of Japaneseness are demonstrated by the structure of Japan?s media system and the continued use of kisha clubs.

The strict barriers of entry into kisha clubs and the exclusion of legion(predicate) foreign and freelance journalists from such clubs severely limits the objectivity and stove of opinions reported, and provides a reflection of the insularity of Japan?s society, peculiarly towards gaijin or outsiders (Freeman, 2000). Within each kisha club however, there are strong feelings of cohesiveness which I think provide a sense of identity for the members, and an overriding desire for harmony. Journalists in kisha clubs pick out not to compete for the same stories; rather they co-operate with each other(a) and often collect information as a group (Freeman, 2000). These journalists also spend a large amount of time with the individuals they report on, eventually forming very close and intimate relationships with their tidings sources, which...

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