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Monday 8 April 2013

Plato's view of Justice in The Republic.

Discuss Platos view of Justice in The Republic.

Having lived an extraordinarily long action (for his time), with no consistent doctrine of belief, it has become customary to part Platos writings chronologically into three details, Early, Middle and Late. The Republic, a accretion of ten books, is thought to have been written after Phaedo during the middle-period of Platos life. It is during this period that Platos philosophy becomes his own rather than a commentary on Socrates beliefs and sayings.

It is important to remember that Platos time was an age of constant fermentation and it is this air of upheaval and constant change that led him to centre on his societies failings and to put forward a structured troupe that puts his view of fairice into practice.

The main theme of The Republic is to outline justice and other merits and to put forward an idea for a Utopian city-state based on his beliefs on justice and virtue to show how these ideals could be implemented.

The text takes the form of a dramatised colloquy between certain characters of differing backgrounds and beliefs. The use of a dramatised debate is a useful way to demonstrate the way Plato (whose ideas are represented by the character of Socrates) would handle his sceptics. It also serves to show the teaching of his thought through discussion and to sceptic-proof his argument by foreseeing likely counter arguments.

Plato starts demonstrating his definition by taking some ordinary conceptions of what justice means and whether it is better to live a just life.

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In book one the debate starts with a statement do by Cephalus, an old, retired self-made manufacturer. Cephalus puts forward the view that as quite a little grow older they become more aware of apparitional teachings regarding retribution in the afterlife for living an...

Plato was originally tone for justice, but justice does not appear in the advert of virtues. The answer is that justice applies to them all in the sense of their organization. evidence (and the philosophers) should be in control, with the help of spirit (and the warriors). The philosophers and the warriors are therefrom the Guardians of Platos ideal state.

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