St. Agustine on the exitance of evil in a world created by a perfect and loving God.

Augustine is unsuccessful in solving the problem of defining baneful by using the idea of free will and affirm intermediate and inferior adepts to argue that everything perfection Created is good and valet beings alone are the cause of sin and evil. To understand Augustines line of rea tidingsing for the institution of evil in a solid install created by a perfect matinee idol of only good things I will briefly examine Augustines reasoning for doctrine in God for which no clear evidence cavil be given. I will then go on to refresh Augustines argument for the existence of evil in a humankind created by a perfect God. In Augustines confine The Teacher, Augustine illustrates a dialog he had with his young son in which he tries to convey the existence of the Christian God. Augustines arguments for the flawlessness of God and the world he created are establish on the idea that he must imagine in God to understand him. This is based on a quote from the take of Isai ah in which the prophet states, Unless ye believe ye shall not know. (Isa. 7:9:LXX) (Aug. The Teacher pg. 31) This gives Augustine a logical basis for an dislocated ruling.

It passel be considered illogical to believe in a God for which no animal(prenominal) proof can be given, so by devising the belief in such an entity come first, the arguments for existence can follow. Augustine argues a distinct difference between belief and knowledge. What I know I also believe, exactly I do not know everything that I believe. Augustine refers to a story round a great war, which he did not examine but he believes it h appened. I know how useful it is to believe! some(prenominal) things of which knowledge is not possible. (Aug. The Teacher pg. 31) Augustine extends the relationship between... If you want to acquire a full essay, order it on our website: OrderCustomPaper.com

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