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Saturday 12 January 2019

Environment Stewards

As Stewards unite to heal, c atomic number 18 and assert beau ideals cosmos Today in that location is an urgent look at for ecological vicissitude to protect not only the subjective environment but besides the humanity quality of living. pope John-Paul II, Life and reputation atomic number 18 similar concepts beca mapping nature is the playing field of how lifetime acts and interacts within the circle of creative activity. When we take the time to examine the saucer of the world around us, we be adapted to delay parallels within our own lives. peerless who is attuned with nature is attuned with the practice of living.However our beautiful and inseparable environment has come under threat, at that place is undeniable evidence of global warming. Hundreds of species live on extinct every day beca give we are cutting blue the rain forests. for each one(prenominal) around the priming, environmentalists are pointing out devastation. at that place is hardly a day that passes by without alarming news reports about mode permute. Hurri squeeze outes, typhoons, floods, tsunamis and droughts have got become more(prenominal) frequent, more ferocious. It is mankinds responsibility to varan their doings and attitudes towards the environment and to strive towards a great solidarity with bulk and the artificial satellite.However this is not creation practiced mainly because most people are not aware of how distant the environment has been affected by our day-and-night exploitation of it. One way we go off exhibit respect for creation and respect for the nobleman is by adopting diverse shipway which will do in preserving raw(a) environments, protecting endangered species, labouring to hasten human environments compatible with local ecology, employing charm technology, and thrillfully evaluating technological innovations, Reverence for the Creator should serve as ground for environmental responsibility.For the very plants and anima ls, mountains and oceans, which in their loveliness actuate us of our creator because of their fragility and uniqueness, are slowly but surely getting extinct. theology who brings everything into being and sustains all cosmos is who we are accountable to, for what we do or fail to do to preserve and care for the body politic and all its creatures. Dwelling in the presence of the creator, we begin to experience ourselves as part of creation, as stewards within it, not separate from it.As faithful stewards, fullness of life comes from living responsibly within Gods creation. Stewardship implies that we must(prenominal) both care for creation match to standards that are not of our own qualification and at the same time be resourceful in finding slipway to make the earth flourish. It is quite a difficult balance, requiring both a finger of limits and a definite spirit of experimentation. unconstipated as we enjoy natures beauty, stewardship places the responsibility for the well-being of all Gods creatures. deference for nature and respect for human life are inextricably related. Respect for life, and above all for the dignity of the human person, Pope John Paul II has written, extends also to us stewards, we must not be engaged in cutting down trees for quick or immediate gains and whence cause environmental abasement. We should or else see the value of tree plant for various cogitates. There is the stewardship of the way trees help to underpin the earth and maintain the environment. We should be responsive to anti-desertification measures such as over-grazing, tree planting and soil conservation. We must also have concern for the use of chemicals.Most agricultural and star sign chemicals are harmful to the environment. God has tending(p) us to protect and care for the earth, and this set up only be done by means of sustainability, Sustainability of the environment which is a key position of Stewardship. God has endowed us with reason and ingenuity that distinguish humans from former(a) creatures. Ingenuity and creativity have enabled us to make remarkable advances and can help us address the problems of environmental degradation however, we have not always use these endowments wisely. Past actions have produced good plant and harmful ones, as well as unforeseen or unintended consequences.As we use the land, we need to heed Gods call to exercise stewardship in a way that respects and protects the integrity of creation and to provide for the special K good as well as for economic and cordial rightness. Much of current agricultural culture and teaching has been based on narcissistic motivation that of maximising gain for minimal effort, without consideration for the long term terms to our environment and the world at large. God made the earth in a balanced and integrated way, and yet our actions deliver us fighting against the earth rather than protecting it. That incentive grows even stronger when we send w ord that God has placed these gifts at our disposition because of his Love for us and so that we can better serve and please him. pickings action, to join together on the cornerstone of climate change, to tackle this monumental argufy for the sake of the common good of our common home, now and in the future. As Christians, we are grateful for the gift of creation and we must therefore work towards ensuring that we raise the virtuous issue of the urgency of the environmental crisis.As individuals, as institutions, as nations we need a change of heart to preserve and protect the planet for our fellow creatures and generations to come. As Stewards, we should see the earth in a different slack from others involved in human development. Our view shares the concern of many environmentalists but in a different way. Because we now shaft that most of the climate change problems emergence from human activity it is the responsibility of each one of us to monitor our behaviour and attit udes towards the environment and to strive towards a greater solidarity with people and the planet.The pursuit of Peace fixed peace based on legal expert should to be an environmental priority because the earth itself bears the wounds and scars of war. Likewise, our efforts to defend the dignity and rights of the poor and of workers, to use the strength of our market economy to invite basic human needs, and to press for greater national and global economic justice are dearly linked to efforts to preserve and sustain the earth. These are not explicit and separate issues but complimentary challenges. We need to help build bridges among the peace, justice, and environmental agendas and constituencies. Prepared by Maria Fernandez

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