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Wednesday 14 November 2012

Views and Perspectives of Love

Now that the reader knows not only his own condition but his standing out front God, Lewis can continue describing the four have it offs in the proper context of use: their origin and originator. And in that context he warns that pick outmaking "begins to be a demon the moment he begins to be a god" (17). That is, John the Apostle's equation does not work backwards. though God is bask (1 John 4:8) we cannot say love is god. Only in recognizing the sovereignty of the Creator over His creation, love included, can we understand it.

In the second chapter Lewis describes a love one may have missed in the premier(prenominal) chapter: "appreciative love." This is our clench of nature, art, and God, and it is how we worship. It is, thus, an important capacity for any human. However, in that location is the human who appreciates what he sees and as worships God, and the human who tries to retain what he sees (by painting, discussing, studying) and analyzes God into theology. This is an important disctinction: one is the knowledge demons have without appreciation (or worship) and the other is akin to faith (James 2).

Lewis also exposes the root of "love of country" in quoting Chesterton's analogy between not missing a foreign ruler and not wanting one's field of operations burned down: "he 'could not even begin' to rate all the things he would miss" (41). In other words, nationalism is a form of Need-love. It is the collection of memories that makes one comfortable, a


Pieper, Josef. Prudence. Trans. Richard and Clara Winston. New York: Pantheon Books, 1959.
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In the second chapter, "Knowledge of human race and the Realization of the Good," Pieper state that the latter presupposes the former. "Good intentions" are insufficient. To forge on them one must know the context to phone number in. This is true so far. But what is reality? Jesus claimed to be "the way, the truth, and the life" (John 14:6). He claimed to be the definition of reality. So yes, know Jesus as reality, and one then knows that " steady-going" is only actions in His will. All other actions are evil, some(prenominal) the intentions.

Thus Lewis must clarify that "Nothing in patch is either worse or better for being share with the beasts" (53). This alone could be the thesis statement for a disquisition on current trends of American theology toward paganism and onward from Christ.

But having left God out, Pieper has then devolved to bad theology, accept baptism to be more important to God than the sign that it is to people. The playscript is short, thick, and misleading. It contains too much the Bible disagrees with to be useful for anyone.


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